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Contents |
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IASIL 2004 - IASIL in Ireland 20-23 July 2004 |
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PANEL PRESENTATION -European Perspectives On The Irish Literary Revival Professor
Mary C. King (National College of Ireland, Dublin) : A Synge for our
times – Yeats’s enquiring man revisited In revisiting the Irish Literary Revival a century or so on, the softest option is to shuffle the critical terms of interpretation according to the literary fashion of the day towards a view of that apparently well-known phenomenon. Surely a great challenge for the literary historian now is to explore the ways not taken which might have been inspired by developments in Europe and indeed might have well come about, if W. B. Yeats had not so single-mindedly masterminded the direction and interpretation of the whole movement. Recently Yeats’s dominant role has on occasion be more critically presented , but it has very rarely been rigorously questioned. Yeats’s authoritative – and at times authoritarian – pronouncements have helped to promote the generally accepted view that the primitive/peasant quintessence of the Irish folk was at the heart of the Literary Revival. If fellow Irish Revival writers were judged by Yeats not to be in tune with his priorities in this direction, they tended to be either interpreted in such a way as to advance the Yeatsian vision, or to be expelled gratuitously from his movement on the grounds of being talentless or misguided. Foremost among Yeatsian heroes, J.M. Synge had very significant non-Irish intellectual affiliations: study at the Sorbonne, interest in Darwin, Marx and Nietzsche, admiration for his contemporary Pierre Loti and for the drama of Ibsen. Synge may have written peasant plays but only in the sense that Goethe’s Faust might be said to be folk drama. Describing all art as ‘a collaboration’, in his major prose work, ‘The Aran Islands’ he set out to explore the nature of world happenings through an informed dialectic between folk-tales and peasant life and the experiences and preoccupations of his fictionalised self as artist and man. Chief among Yeatsian villains, Edward Martyn brought to his writings a mind steeped in the Hellenic aesthetics of Winckelmann, St. John Chrysostom’s ideal of the Christian City, a Rabelaisan view of human behaviour and the symbolist plays of Ibsen, all stations on the winding by-path to Martyn’s project for the revival of all the Celtic arts. In his Gaelic League pamphlet, Martyn most looked forward to the time when an Ibsen or a Goethe would write in the Irish language. For reasons rarely explored with critical trenchancy, Yeats in his memoirs consistently scorned and scurrilously dismissed Martyn’s cultural project. Then during the 1920s and 1930s, with Synge and Martyn by then in their graves, Yeats himself developed some interesting views of contemporary events in Europe and , in particular, showed some interest in Italy and in the work of Nobel Prize winning Italian writer, Luigi Pirandello. Professor
King will develop themes from her chapter in The Cambridge Companion
to Irish Theatre, ‘J. M. Synge, “National Theatre” and the post-Protestant
Imagination’ by concentrating on Synge’s first play When the Moon
has Set, The Vita Vecchia and Etude Morbide, critical essays
and continental studies and interest in Ibsen. Jerry Nolan will show
how the Greek preoccupations of Martyn’s non-Irish satiric-romantic
novel Morgante the Lesser (1890) prepared well the ground
for his involvement in the Irish Revival; and go on to argue for the
need to recover, for academic study and experimental production, Martyn’s
most challenging plays The Heather Field, Maeve and
An Enchanted Sea as an unique trilogy of Irish symbolist
plays which admirably display European and Irish dimensions. Rosalinde
Schut will examine the nature and extent of Yeats’s interest in the
plays of Luigi Pirandello, some of which were produced by the Dublin
Drama League; and Yeats’s significant response to the Volta Conference
in Rome during 1934. Professor Mc Cormack will explore a couple of
Yeats’s revealing encounters with largely forgotten European figures:
with Erich Gottgetreu, a German socialist journalist who had a very
argumentative lunch at Coole Park with Lady Yeats and Yeats on 15
August 1928; and with the Italian dramatist and translator Lauro de
Bosis whose The Story of My Death, published by Faber, was
in Yeats’s library and who expressed his disillusionment with Mussolini’s
regime by flying his own plane over Rome and distributing his anti-fascist
leaflet before ‘disappearing’. |
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