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Contents |
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IASIL 2004 - IASIL in Ireland 20-23 July 2004 |
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PRE-APPROVED PANEL - THIS PANEL IS NOW CLOSED The Impossible “I”: Dis-figuring the Self in Irish WritingPanel Chair - James M. Smith, Boston CollegePanel Speakers -Rebecca Troeger, Amy Witherbee, Richard Murphy,James M. Smith (Boston College)Each of the four papers examines different aspects of the 'autobiographical impulse' in twentieth century Irish writing, in particular the challenge of narrating the subject. Writers examined include Louis MacNeice, Sam Hanna Bell, Brian Moore, Edna O'Brien, Anne Enright and James Ryan. Each of these papers deals with writing the self. Unlike traditional autobiography, the works here exhibit a strong sense of the fictiveness of selfhood, the way in which individuality is already “genred,” a function of formal conventions, narrative structures and ideological constructions. At the same time, however, each holds to a provisional belief in a self, the sense of an ‘I’, that might yet achieve expression once oppressive narratives of collective identity—whether institutional and State-sponsored, or ‘literary’ and generic —can be unwritten and new mediums created. In
both Moore and Bell’s novels strained individual narratives unfold within the confines
of a rigid communal identity. The tensions between individual possibility
and collective need erupt in a series of visual tableaux that resist
assimilation to narratives of realist fiction or to sectarian affiliations.
Louis MacNeice eschews linear autobiography in favor of presenting
a collection of isolated moments, as he attempts to present his sense
of self outside the temporality of narrative. Rather than escape
history, however, his work aims for a kind of higher realism in its
representation of identities that refuse integration and exceed available
categories. Edna O’Brien’s heavily autobiographical trilogy, The
Country Girls, faithfully follows the conventions of the Bildungsroman,
a genre dedicated to narrating the representative individual. Despite
the narrator’s often-strenuous assertions to the contrary, however,
Caithleen Brady cannot make sense of a past that she tries to understand
though the inadequate tools of traditional storylines and inherited
forms of imagining female subjectivity in mid-century
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